After a break, I am back to posting on the blog; what can be a better way than to start on Ganesh Chaturthi
Ganesha's head symbolizes the Atman or the soul, which is the ultimate supreme reality of human existence, and his human body signifies Maya or the earthly existence of human beings. The elephant head is supposed to denote wisdom and its trunk represents Om, the sound symbol of cosmic reality. In his upper right hand Ganesha holds a goad, which helps him propel mankind forward on the eternal path and remove obstacles from the way. The noose in Ganesha's left hand is a gentle implement to capture all difficulties.
The broken tusk that Ganesha holds like a pen in his lower right hand is a symbol of sacrifice, which he broke for writing the Mahabharat. The rosary in his other hand suggests that the pursuit of knowledge should be continuous. The laddoo (sweet) he holds in his trunk indicates that one must discover the sweetness of the Atman. His fan-like ears convey that he is all ears to our petition. The snake that runs round his waist represents energy in all forms. And he is humble enough to ride the lowest of creatures, a mouse.
The broken tusk that Ganesha holds like a pen in his lower right hand is a symbol of sacrifice, which he broke for writing the Mahabharat. The rosary in his other hand suggests that the pursuit of knowledge should be continuous. The laddoo (sweet) he holds in his trunk indicates that one must discover the sweetness of the Atman. His fan-like ears convey that he is all ears to our petition. The snake that runs round his waist represents energy in all forms. And he is humble enough to ride the lowest of creatures, a mouse.
H.H. Sri Sri Ravi Shankarji has given a beautiful explanation of Ganesh Tatwa...
The essence of Ganeshji is brought out beautifully by Adi Shankara. Though Ganeshji is worshiped as the elephant-headed God, the form (swaroop) is just to bring out its parabrahma roopa. Ganeshji is described as Ajam Nirvikalpam Niraakaaramekam. This means that Ganeshji is never born.
He is Ajam (unborn), he is Niraakaar (formless) and he is Nirvikalpa (attributeless). Ganeshji symbolises the consciousness which is omnipresent. Ganeshji is the same energy which is the reason for this universe, from which everything is manifested and it's the same energy in which the whole world will be dissolved. Ganeshji is not somewhere outside of us, but the very centre of our life. But this is very subtle knowledge. Not everybody can perceive the formless without the form. Our ancient Rishis and Munis knew this; so they created the form for the benefit and understanding of people at all levels.
Those who can't experience the formless, over a period of sustained experience of manifested form reach the formless Brahman.
So in reality, Ganeshji is formless; yet there is a form to which Adi Shankara prayed and that form carries the message of the formlessness of Ganeshji. Thus, the form serves as the starting point and gradually the formless consciousness begins to manifest.
Ganesh Chaturthi marks a unique art of reaching formless Paramatma called Lord Ganesh by repeated worship of the manifest form of Ganesha.
Even the Ganesh Stotram, the prayers recited in the praise of Ganeshji, conveys the same. We pray to Ganeshji in our consciousness to come out and sit in the idol for us for a while so that we can play with him. And after the puja, we again pray asking him to go back to where he comes from; that's our consciousness. While he is in the idol, we offer back whatever God has given us through the puja of the idol.
The ritual of immersing (visaran) the idols after few days of worship reinforces the understanding that God is not in the idol, it's inside us. So experiencing the omnipresent in the form and deriving joy out of the form is the essence of the Ganesha Chaturthi festival. In a way such organized festivity and worships lead to an upsurge in enthusiasm and devotion.
Ganeshji is the lord of all the good qualities in us. So when we worship him, all the good qualities will blossom in us. He is also the lord of knowledge and wisdom. Knowledge dawns only when we become aware of the Self. When there is inertia, there is no knowledge, no wisdom, nor is there any liveliness (Chaitanya) or progress in life. So the consciousness has to be awakened and the presiding deity of consciousness is Ganeshji. That’s why before every puja, the Lord Ganesha is worshiped to awaken the consciousness.
Therefore, install the idol, worship it with infinite love, meditate and experience Lord Ganesha from within. This is the symbolic essence of Ganesh Chaturti festival, to awaken the Ganesha tatva which is masked inside us.
He is Ajam (unborn), he is Niraakaar (formless) and he is Nirvikalpa (attributeless). Ganeshji symbolises the consciousness which is omnipresent. Ganeshji is the same energy which is the reason for this universe, from which everything is manifested and it's the same energy in which the whole world will be dissolved. Ganeshji is not somewhere outside of us, but the very centre of our life. But this is very subtle knowledge. Not everybody can perceive the formless without the form. Our ancient Rishis and Munis knew this; so they created the form for the benefit and understanding of people at all levels.
Those who can't experience the formless, over a period of sustained experience of manifested form reach the formless Brahman.
So in reality, Ganeshji is formless; yet there is a form to which Adi Shankara prayed and that form carries the message of the formlessness of Ganeshji. Thus, the form serves as the starting point and gradually the formless consciousness begins to manifest.
Ganesh Chaturthi marks a unique art of reaching formless Paramatma called Lord Ganesh by repeated worship of the manifest form of Ganesha.
Even the Ganesh Stotram, the prayers recited in the praise of Ganeshji, conveys the same. We pray to Ganeshji in our consciousness to come out and sit in the idol for us for a while so that we can play with him. And after the puja, we again pray asking him to go back to where he comes from; that's our consciousness. While he is in the idol, we offer back whatever God has given us through the puja of the idol.
The ritual of immersing (visaran) the idols after few days of worship reinforces the understanding that God is not in the idol, it's inside us. So experiencing the omnipresent in the form and deriving joy out of the form is the essence of the Ganesha Chaturthi festival. In a way such organized festivity and worships lead to an upsurge in enthusiasm and devotion.
Ganeshji is the lord of all the good qualities in us. So when we worship him, all the good qualities will blossom in us. He is also the lord of knowledge and wisdom. Knowledge dawns only when we become aware of the Self. When there is inertia, there is no knowledge, no wisdom, nor is there any liveliness (Chaitanya) or progress in life. So the consciousness has to be awakened and the presiding deity of consciousness is Ganeshji. That’s why before every puja, the Lord Ganesha is worshiped to awaken the consciousness.
Therefore, install the idol, worship it with infinite love, meditate and experience Lord Ganesha from within. This is the symbolic essence of Ganesh Chaturti festival, to awaken the Ganesha tatva which is masked inside us.
3 comments:
Beautiful and thank you for all the inputs.
Thanks.. I wanted to share it and knew you would love to read it
"When there is inertia, there is no knowledge, no wisdom, nor is there any liveliness (Chaitanya) or progress in life. So the consciousness has to be awakened and the presiding deity of consciousness is Ganeshji. That’s why before every puja, the Lord Ganesha is worshiped to awaken the consciousness."
Didn't know that until I read this in your blog.
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